Hazrat-I-Dehli

Author:

Aquil Raziuddin1

Affiliation:

1. Dr Raziuddin Aquil is a Fellow in History at the Centre for Studies in Social Sciences, Calcutta. His research interests include Sufism and the making of Islam in the Indian subcontinent. He has extensively published on Sufism, Muslim culture, and politics (most recently Aquil, 2007). Address: Centre for Studies in Social Sciences, Calcutta, R-1 Baishnabghata Patuli Township, Kolkata 700 094, India. [email: ]

Abstract

This article explores the significant linkages between the rise of Delhi as the foremost Sufi centre and the bastion of Islam as well as the seat of political power in the 13th and 14th centuries. Three out of the first five leading Chishti saints of the Sultanate period chose to live in Delhi, catapulting the city onto the map of the sacred geography of South Asian Islam. The Chishti Sufis also helped in shaping the cosmopolitan character of the city, even as they ensured that the interests of Islam and Muslims were safeguarded. Hence, though Delhi remained the centre of Muslim power for close to six centuries and its landscape is dotted with mosques, madrasas and dargahs of the Sufis, the exclusionist, juridical interpretation of Islam was sidelined in favour of a more inclusive approach to religion practised and propagated by the Chishtis. The essay charts this process and its significance for the early history of Islam in India.

Publisher

SAGE Publications

Subject

General Economics, Econometrics and Finance,General Social Sciences,General Arts and Humanities

Reference62 articles.

1. Afzal-ul-Fawa'id (n.d.) Conversations of Shaykh Nizam-ud-Din Auliya. Compilation attributed to Amir Khusrau , Urdu translation. Delhi: Maktaba Jam-i-Noor .

2. Akhbar-ul-Akhyar (1990) of Sheikh Abdul Haqq Muhaddis Dehlawi . Urdu translation by Subhan Mahmud and Muhammad Fazil . Delhi: Adabi Duniya .

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