Abstract
There is little agreement in teacher education as to what counts as knowledge and how individuals come to be affected by ideas, people, and events in their world. Whereas teacher education seems to debate questions about the adequacy of its structures, it has forgotten its place in the world and its obligations to world making. However, teacher education has not yet grappled with a theory of knowledge that can analyze social fractures, profound social violence, decisions of disregard, and how from such devastations, psychological significance can be made. Returning to an earlier history and drawing upon philosophers who were also concerned with the relation between teacher education and social reparation, this article advocates for a view of teacher education that can tolerate existential and ontological difficulties, psychical complexities, and learning from history.
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