Dialectics That Sweep Away ‘COWDUNG’

Abstract

Abstract Developmental geneticist Conrad Waddington and evolutionary biologist Richard Lewontin, two of the pioneers of niche construction theory, were explicit in regarding organisms as co-directing their own evolution. In The Ethical Animal (1960), Waddington anticipated features of contemporary cultural evolution theory, including the evolutionary significance of cultural norms. Lewontin was suspicious of evolutionary accounts of human behaviour, which he viewed as governed by political forces and power relations, and in The Dialectical Biologist (1985) stressed how scientific enquiry could be biased by politics. Here the authors suggest that Waddington’s emphasis on ethical considerations, and Lewontin’s admonitions concerning sociopolitical interpretation of biological research, remain relevant to the field of cultural evolution, and they review some related scientific controversies. The authors argue that human cultural activities not only construct evolutionary and cultural niches, but also scientific niches. This reasoning applies to both contemporary debates within the evolutionary human sciences and wider evolutionary theory, including niche construction theory itself.