Affiliation:
1. 000000012193314XUniversity of Glasgow
Abstract
This article reframes the critical discourse around the ‘Greek Weird Wave’ using an approach informed by theoretical work on cosmopolitanism. Focussing on Yorgos Lanthimos’s Dogtooth (2009) and Athena-Rachel Tsangari’s Attenberg (2010), the critical
interpretation of the role of the family is radically rethought. I argue that the privileging of allegorical readings of the family in the Weird Wave films constitutes a form of critical denial of the deeply problematic and specifically Greek ways in which the family (dys)functions. I challenge
the absolute and exclusive power that the Greek ‘crisis’ holds over interpretations and evaluations of Weird Wave films, which discursively displaces the problems of the family to broader sociopolitical frameworks. In reclaiming the importance of literal readings of the films,
I reposition them as manifestations of a specific cosmopolitan disposition, that of introspection, a process of self-examination that overcomes denial. In turn, the critical reframing of the films outlines the contours of a complex agonistics of introspective cosmopolitanism, an inward investigative
disposition that is dialectically linked to cosmopolitan positioning. Jean François Lyotard’s 1989 theorization of the oikos (home/house) provides a conceptual model for understanding the family (oikogeneia), which, in its Greek specificities, is central to the films
under discussion.
Subject
Arts and Humanities (miscellaneous),Communication,Cultural Studies
Reference53 articles.
1. Jameson’s rhetoric of otherness and the “National Allegory”;Social Text,1987
2. Sex, violence, dogs and the impossibility of escape: Why contemporary Greek film is so focused on family;Journal of Greek Media and Culture,2016
3. Whose crisis? Dogtooth and the invisible middle class;Journal of Greek Media and Culture,2016
Cited by
2 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献