Satanological Myth in the Coptic literature and its development

Abstract

The article deals with the satanic myth, its Biblical genesis and further development in Judaism and early Christianity as well as its variants in Coptic literature.  The myth is based on the story about the fall of the Supreme Angel and his subsequent  transformation into an evil spirit. Two versions of the myth are known conventionally  called “The proud man” and the “Envious man”. The first is the “legend of Lucifer” when  Satan wished to become higher than God or equal to Him and was cast down. This legend goes back to the Biblical prophets as well as the pre-Christian exegesis. The second  version describes how Satan was cast down for refusing to worship Adam. This legend  is partly rooted in the book of Job and could have developed as a result of two coexisting,  however, separate motives were found in the Jewish and early Christian exegesis. Both  variants occur in great detail in various Coptic texts, including magical ones. The Biblical  basis of the myth enlarged by various additions. Besides, there is also a version, which  comprises details from both legends. The Satanological myth, like other apocryphal legends about angels and demons based upon the Biblical narrative in Coptic literature is  developed in two ways: 1) personification of abstract concepts and properties, 2) allegorical interpretation of stories regarding Biblical characters as legends about angels or  demons.