Church attendance and alloparenting: an analysis of fertility, social support and child development among English mothers

Author:

Shaver John H.12ORCID,Power Eleanor A.3ORCID,Purzycki Benjamin G.4ORCID,Watts Joseph125ORCID,Sear Rebecca6ORCID,Shenk Mary K.7ORCID,Sosis Richard8ORCID,Bulbulia Joseph A.59ORCID

Affiliation:

1. Religion Programme, School of Social Sciences, University of Otago, PO Box 56, Dunedin 9054, New Zealand

2. Centre for Research on Evolution, Belief and Behaviour, University of Otago, Dunedin 9054, New Zealand

3. Department of Methodology, London School of Economics and Political Science, Houghton Street, London, WC2A 2AE, UK

4. Department of the Study of Religion, Aarhus University, Jens Chr. Skous Vej 3, Building 1451, 525, 8000 Aarhus C, Denmark

5. Max Planck Institute for the Science of Human History, Kahlaische Strasse 10, 07745 Jena, Germany

6. Department of Population Health, London School of Hygiene and Tropical Medicine, Keppel Street, London WC1E 7HT, UK

7. Department of Anthropology, The Pennsylvania State University, University Park, PA, 16801, USA

8. Department of Anthropology, University of Connecticut, U-2176, Storrs, CT 06269-2176, USA

9. Faculty of Arts, University of Auckland, Private Bag 92019, Auckland 1142, New Zealand

Abstract

Many aspects of religious rituals suggest they provide adaptive benefits. Studies across societies consistently find that investments in ritual behaviour return high levels of cooperation. Another line of research finds that alloparental support to mothers increases maternal fertility and improves child outcomes. Although plausible, whether religious cooperation extends to alloparenting and/or affects child development remains unclear. Using 10 years of data collected from the Avon Longitudinal Study of Parents and Children (ALSPAC), we test the predictions that church attendance is positively associated with social support and fertility (n= 8207 ton= 8209), and that social support is positively associated with fertility and child development (n= 1766 ton= 6561). Results show that: (i) relative to not attending, church attendance is positively related to a woman's social network support and aid from co-religionists, (ii) aid from co-religionists is associated with increased family size, while (iii) fertility declines with extra-religious social network support. Moreover, while extra-religious social network support decreased over time, co-religionist aid remained constant. These findings suggest that religious and secular networks differ in their longevity and have divergent influences on a woman's fertility. We find some suggestive evidence that support to mothers and aid from co-religionists is positively associated with a child's cognitive ability at later stages of development. Findings provide mixed support for the premise that ritual, such as church attendance, is part of a strategy that returns high levels of support, fertility and improved child outcomes. Identifying the diversity and scope of cooperative breeding strategies across global religions presents an intriguing new horizon in the evolutionary study of religious systems.This article is part of the theme issue ‘Ritual renaissance: new insights into the most human of behaviours'.

Funder

John Templeton Foundation

Templeton Religion Trust

Publisher

The Royal Society

Subject

General Agricultural and Biological Sciences,General Biochemistry, Genetics and Molecular Biology

Reference108 articles.

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