Religious Involvement Is Associated With Higher Fertility and Lower Maternal Investment, but More Alloparental Support Among Gambian Mothers

Author:

Shaver John H.12ORCID,Chvaja Radim13ORCID,Spake Laure4ORCID,Hassan Anushé5ORCID,Badjie Jainaba5,Prentice Andrew M.56,Cerami Carla56ORCID,Sear Rebecca7ORCID,Shenk Mary K.8ORCID,Sosis Richard9

Affiliation:

1. School of Social Sciences University of Otago Dunedin New Zealand

2. Department of Anthropology Baylor University Waco USA

3. European Research University Ostrava Czech Republic

4. Anthropology Department Binghamton University Binghamton USA

5. Nutrition & Planetary Health Theme London School of Hygiene and Tropical Medicine London UK

6. Medical Research Council Unit The Gambia at the London School of Hygiene and Tropical Medicine (MRCG) Fajara The Gambia

7. Centre for Culture and Evolution Brunel University London London UK

8. Department of Anthropology Pennsylvania State University Pennsylvania USA

9. Department of Anthropology University of Connecticut Connecticut USA

Abstract

ABSTRACTObjectivesHuman childrearing is cooperative, with women often able to achieve relatively high fertility through help from many individuals. Previous work has documented tremendous socioecological variation in who supports women in childrearing, but less is known about the intracultural correlates of variation in allomaternal support. In the highly religious, high‐fertility setting of The Gambia, we studied whether religious mothers have more children and receive more support with their children.MethodsWe randomly sampled 395 mothers and 745 focal children enrolled in the Kiang West (The Gambia) Longitudinal Population Study cohort. Structured interviews asked mothers who and how often people invest in their children, and about their religious practices. Data were collected at participants' homes on electronic tablet‐based long‐form surveys and analyzed using the Bayesian hierarchical models.ResultsReligiosity was weakly associated with women's higher age‐adjusted fertility. Maternal religiosity was negatively related to maternal investment in focal children, but positively associated with total allomaternal support. Specifically, a woman's religiosity was positively associated with allomaternal support from matrilineal kin, other offspring, and affinal kin, but unrelated to paternal, patrilineal, and non‐kin investment.ConclusionsThese results suggest that higher fertility among religious mothers may be supported by high levels of investment from biological and affinal kin. Matrilineal kin, other siblings, and affinal kin seem to be the most responsive to a woman's religiosity. Our findings cast doubt on interpretations of women's religious behaviors as signals of fidelity, and instead suggest they may be part of strategies to enable collective allomaternal resources and higher relative fertility.

Funder

John Templeton Foundation

Templeton Religion Trust

Publisher

Wiley

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