Abstract
To differentiate between the laws of nature and accidental generalizations, we must adopt a view of necessity that is capable of being realized in relationships existing among natural objects. In neo-Sadraian Islamic philosophy, metaphysical necessity is accepted as part of the cause-effect relationship. This paper compares the neo-Sadraian interpretation of necessity and necessitarian theories about the laws of nature, particularly essentialism and universal theory. By resorting to specific forms al-shûrat al-naw’iyyah, the origin of the essential properties of natural objects, I argue that neo-Sadraians have proposed a perspective on metaphysical necessity that is epistemologically a posteriori.
Publisher
Institute of Philosophy of the Czech Academy of Sciences
Subject
History and Philosophy of Science
Cited by
1 articles.
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