Asserting Sovereign Spaces Through a Tribally Placed Master's Cohort

Author:

Bill Denise1,Hardison-Stevens Dawn2,Ho'okano Sui-lan1,Minthorn Robin Zape-tah-hol-ah2

Affiliation:

1. Muckleshoot Tribal College, USA

2. University of Washington, Tacoma, USA

Abstract

In this chapter, the authors share how asserting sovereignty through the Muckleshoot master's cohort is shifting third space into reclaiming Indigenous sites of learning and normative expectations for Native American students. The authors want to reimagine what graduate education looks like within a tribally placed master's cohort by sharing details about the Muckleshoot tribal college engaging education connections with Indigenous women faculty as anchors for graduate level instruction. They will share the impact of having three Indigenous faculty provide opportunities where the students embrace who they are by engaging their emotions and whole selves in the classroom. The authors also emphasize the importance of honoring Indigenous scholarship and the knowledge threaded throughout this cohort. They will then share the impacts of tribally and Indigenous-centered educational experiences including Indigenous ways of learning, emotional well-being, genealogical and land connections, Indigenous pedagogy, and research. Lastly, the authors provide recommendations for praxis. They will open and close the chapter in a good way.

Publisher

IGI Global

Reference24 articles.

1. ArchibaldJ. (2008). Indigenous storywork: Educating the heart, mind, body, and spirit. UBC Press.

2. Creating third spaces in K-12 socio-environmental education through indigenous languages: a case study

3. Barkwell, L. (n.d.) Red River Metis the first large settler group in Oregon Territory Sinclair Expedition to the Oregon Territory. Metis Heritage and History Research. Louis Riel Institute. https://www.metismuseum.ca/media/document.php/07187.Sinclair%20Expedition%20to%20the%20Oregon%20Territory.pdf

4. Re-envisioning land-based pedagogies as a transformative third space: perspectives from university academics, students, and Indigenous knowledge holders from Manitoba, Canada

5. Visioning Indigenous Futures: Centering Sovereignty and Relationality in Belonging

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