Abstract
Abstract
Emmalon Davis has offered an insightful analysis of an under-theorized form of epistemic oppression called epistemic appropriation. This occurs when an epistemic resource developed within marginalized situatedness gains inter-communal uptake, but the author of the epistemic resource is unacknowledged. In this paper, I argue that Davis's definition of epistemic appropriation is not exhaustive. In particular, she misses out on explaining cases of epistemic appropriation in which an intra-communal epistemic resource is obscured through inter-communal uptake. Being attentive to this form of epistemic appropriation allows us to identify unique forms of epistemic oppression that emerge as a result of socially maintained active ignorance.
Publisher
Cambridge University Press (CUP)
Subject
History and Philosophy of Science
Cited by
2 articles.
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1. Hermeneutical Sabotage;Australasian Journal of Philosophy;2024-05-20
2. Call-Outs and Call-Ins;Journal of the American Philosophical Association;2024-03-01