Abstract
ABSTRACTThis article complicates internationally circulating origin myths that alternately link hip hop to West African griot traditions or highlight the global resonance of its roots in the US inner city. I argue that such generalizing narratives potentially obscure how complex understandings of traditional cultural production inform local engagements with hip hop in Africa, and advocate instead for ethnographically generated interpretive frameworks that enable alternative, locally grounded analyses of hip hop cultures. In doing so, I examine the particularity of Senegalese invocations of origin myths to ask how local and global histories are reimagined through discourse about musical practice. Based on their understandings of tradition as something that precedes, is transformed in, and remains integral to contemporary urban life in Senegal, underground hip hoppers conflate the local popular genrembalaxwith griot practice, contrasting it with hip hop as a modern music born from experiences of urban struggle that resonate with their own realities. I demonstrate that Senegalese hip hop practice is defined not only through political engagement or social action but also through and against local musical practices that performatively re-inscribe the political and social systems that limit and contain youth.
Publisher
Cambridge University Press (CUP)
Subject
Arts and Humanities (miscellaneous),Anthropology,Geography, Planning and Development
Reference151 articles.
1. Troubling the trope of “rapper as modern griot”;Sajnani;Journal of Pan-African Studies,2013
2. Hip-hop, musique et Islam : le rap prédicateur au Sénégal
3. Truher S. L. (1997) ‘Dëgg-Dëgg Mooy sa Doole: mbalax as a mediator of a Senegalese cultural identity’. MA thesis, University of California, Los Angeles.
4. Anta (Gotale), Ouakam/Dakar, Senegal: 7 October 2011.
Cited by
14 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献