Abstract
Contractarianism is more inclusive than critics (and, indeed, David Gauthier) sometimes suggest. Contractarianism can justify equal moral standing for human persons (in some respects) and provide sufficient moral standing for many nonhuman animals to require what we commonly call ‘decent treatment.’ Moreover, contractarianism may allow that some entities have more moral standing than do others. This does not necessarily license the oppression that liberal egalitarians rightly fear. Instead, it shows that contractarianism may support a nuanced account of moral status.
Publisher
Cambridge University Press (CUP)