The Ottoman Emigration to America,1860–1914

Author:

Karpat Kemal H.

Abstract

Population movements have always played a major role in the life of Islam and particularly the Middle East. During the nineteenth century, however, the transfer of vast numbers of people from one region to another profoundly altered the social, ethnic, and religious structure of the Ottoman state—that is, the Middle East and the Balkans. The footloose tribes of eastern Anatolia, Syria, Iraq, and the Arabian peninsula were spurred into motion on an unprecedented scale by economic and social events, and the Ottoman government was forced to undertake settlement measures that had widespread effects. The Ottoman-Russian wars, which began in 1806 and occurred at intervals throughout the century, displaced large groups of people, predominantly Muslims from the Crimea, the Caucasus, the Balkans, and the Mediterranean islands. Uprooted from their ancestral homelands, they eventually settled in Anatolia, Syria (inclusive of the territories of modern-day Jordan, Lebanon, and Israel as well as modern Syria), and northern Iraq. These migrations continued until the time of the First World War. In addition, after 1830 waves of immigrants came from Algeria—especially after Abdel Kader ended his resistance to the French—and from Tunisia as well. These people too settled in Syria at Damascus.

Publisher

Cambridge University Press (CUP)

Subject

Sociology and Political Science,History,Geography, Planning and Development,Sociology and Political Science,History,Geography, Planning and Development

Reference78 articles.

1. Hitti, Syrians in America, p. 58.

2. Report of the Immigration Commission, p. 97.

3. In the pashalik of St. Jean d'Acre (usually known simply as Acre) there were 16 Druze villages with an aggregate population of about 15,000 that were subject to military conscription; the villages were Gerha, Djulus, Abu-Snan, El-Meghar, Errami, Bidjin, Shefama, Djedd, Esfia, Eddaliye, Elebkeaa, Harfar Kefr, Essmeaa, Sedjiar, Yamah, and Kessa. On the other hand, the Druzes of Houran and Liban were not subject to conscription. Obviously such unequal treatment was a cause for resentment. See AFM. fol. 36 (Syria), dispatch of 13 December 1873.

4. The reports of attacks by nomads on settled people were often blown out of proportion and described by European diplomats seeking to embarrass the Ottoman government as being attacks directed specifically against Christians or as “uprisings” against the government. When the nomadic tribe of Beni-Sahr, accompanied by bands from the tribes of Lehib and Beni-Kilab, tried to steal cattle from villages around Acre, the Europeans described this as a full-fledged insurgency, although a single Ottoman battalion re-established order within a matter of days. See AFM, fol. 36 (Siyasi), report of the governor of Saida, 29 October 1863. Such occurrences were often cited by immigrants as the reason for their decision to leave the country, but these same immigrants stated also their desire to return as rich persons to their villages.

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