Abstract
When William James long ago characterized the God of the thirteenth-century Cistercian cloister of Helfta, in Saxony, as “full of partiality for his individual favorites,” he might have illustrated his claim with any number of passages from three of the surviving works composed by the nuns of Helfta, theBook of Special Grace, associated with Mechtild of Hackeborn (1241–ca. 1298/99), theHerald of Divine Love, associated with Gertrude of Helfta (1256–ca. 1301/02), and theSpiritual Exercises, written by Gertrude. James drew his readers' attention to the following account from theHerald:Suffering from a headache, she [Gertrude] sought, for the glory of God, to relieve herself by holding certain odoriferous substances in her mouth, when the Lord appeared to her to lean over towards her lovingly, and to find comfort himself in these odors. After having gently breathed them in, He arose, and said with a gratified air to the Saints, as if contented with what he had done: “See the new present which my betrothed has given Me!”
Publisher
Cambridge University Press (CUP)
Subject
Religious studies,History,Cultural Studies
Reference68 articles.
1. THE MASS AS A SOCIAL INSTITUTION 1200‐1700
2. An Uneasy Triangle: Jesus, Mary, and Gertrude of Helfta;Clark;Maria: A Journal of Marian Studies,2000
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