Disaster issues in non-utilitarian consequentialism (ethics of social consequences)1

Author:

Gluchman Vasil1

Affiliation:

1. Institute of Ethics and Bioethics, Faculty of Arts, University of Prešov , 17 Novembra 1, SK-08078 Prešov , Slovakia

Abstract

Abstract The ethics of social consequences is a means of satisficing non-utilitarian consequentialism that can be used to approach disaster issues. The primary values in the ethics of social consequences are humanity, human dignity and moral rights, and these are developed and realized to achieve positive social consequences. The secondary values found in the ethics of social consequences include justice, responsibility, moral duty and tolerance. Their role and purpose is given by their ability to help achieve and realize moral good. Fair treatment within moral issues stems from applying primary as well as secondary values. The nature of these values cannot be determined exclusively in ordinary circumstances. However, in extraordinary circumstances (disasters), not all the requirements relating to the value structure of the ethics of social consequences need be considered in its entirety. In extraordinary circumstances, values are prioritised and realized. Primary values are realized prior to secondary ones. When prioritizing primary values, the realization of positive social consequences, or at least minimizing the negative social consequences, takes priority over other primary values. In disaster bioethics especially, it is often necessary to find a way to minimize the negative social consequences; thus, actions where positive social consequences are prevalent are preferred.

Publisher

Walter de Gruyter GmbH

Subject

Law,Philosophy,Sociology and Political Science

Reference29 articles.

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2. Dubiel-Zielińska, P. (2013). “Ethics of Social Consequences” and “Ethics of Development” as theories belonging to stream of ethics of act. Ethics & Bioethics (in Central Europe), 3(3-4), 173-188.

3. Dubiel-Zielińska, P. (2015). Teoria dopelnień. Pomiędzy neutylitarystycznym konsekwencjalizmem a personalizmem i perfekcjonizmem [Complementary theory: Among non-utilitarian consequentialism, personalism and perfectionism]. Rzeszów: RS Druk.

4. Gluchman, V. (2003). Human being and morality in ethics of social consequences. Lewiston: Edwin Mellen Press.

5. Gluchman, V. (2007). Human dignity and non-utilitarian consequentialist “Ethics of social consequences”. In The Proceedings of the Twenty-First World Congress of Philosophy, Ethics (Vol. 1, pp. 159-165). Ankara: Philosophical Society of Turkey.

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