1. Cheng, Chung-ying. 1969. Rectifying names (Cheng-Ming) in classical confucianism. In Proceedings of the XXV international congress on orientalists: Essays in Asian studies. ed. Harry Lambly. Honolulu: University of Hawaii Asian Studies Publications. (The first study of the zheng-ming theory in Confucius and Xunzi from logical and semantic perspectives).
2. Cheng, Chung-ying. 1996. On Chinese and Western spirits of philosophy 論中西哲學精神, 3rd ed. Shanghai: Dongfang Chubanshe. (This book discusses aspects of logico-analytic, ontological and pragmatic thinking in contemporary Western philosophy in contrast with those of onto-cosmological, onto-hermeneutic and onto-ethical thinking in Chinese philosophical tradition.).
3. Cheng, Chung-ying. 2005. A confucian-Kantian reflection on mutuality and complementarity: Virtue and law. In Structuren der Macht – Studien zum politischen Denken Chinas, ed. Harald Holz and Konrad Wegmann, Vol. 13. Muenster: Lit Verlag Muenster. (In this essay the development of ideas of virtue and law in Kant and classical Confucianism shows how Kantian and Confucian philosophies can be said to be complementary in development of a moral and political community of men.).
4. Cheng, Chung-ying. 2006. The C theory: Chinese philosophy of management C 理論:中國管理哲學. Beijing: Renmin Daxue Chubanshe. (This is a philosophical study of administration and governance based on interpretation of five powers theory, to show how one could learn from nature by reflection.).
5. Cook, Scott. 1997. Xun zi on ritual and music. Monumenta Serica 45: 1–38. A useful discussion of Xunzi’s theory of li 礼 and le 乐.