Abstract
AbstractThis essay explores the varied ways so-called ‘witchcraft’ powers are implicated today in an African society, the Tuareg of the Republic of Niger. There is analysis of the interplay of these powers and dangers in case studies and vignettes, suggesting that recent assertions of ‘witch-like’ powers are grounded in moral discourse that addresses negotiated social relationships rather than linear temporal transformations from ‘tradition’ into ‘modernity’. A comparative analysis of these powers in diverse contexts reveals that witchcraft discourses are multiple and invite less a lineal temporal question of ‘tradition’ versus ‘modernity’, more a question of how moral discourses are reconfigured from cultural referents in intrinsically diverse repertoires.
Publisher
Cambridge University Press (CUP)
Subject
Arts and Humanities (miscellaneous),Anthropology,Geography, Planning and Development
Cited by
3 articles.
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