Abstract
This essay is devoted to the study of al-Ṭabarī's and al-Zamakhsharī's interpretations of Q.3:7. The problem of their exegetical methods, as a consequence of which they differ markedly in their findings, is a major concern herein. Using phenomenological, comparative and analytical approaches, we conclude that exegetical differences result from the methods they use and their sectarian tendencies. It is also emphasised that al-Tabarī and al-Zamakhsharī fall victim to methodological inaccuracy and sectarian reductionism respectively.
Publisher
Edinburgh University Press
Cited by
5 articles.
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