British Quaker Women's Fashionable Adaptation of their Plain Dress, 1860–1914

Author:

Rumball HannahORCID

Abstract

Throughout the period 1860–1914, British Quaker women sought to negotiate the incorporation of fashionable attire into their wardrobes to varying degrees, after the religion's hierarchy made prescriptive religious ‘Plain’ dress optional in 1860. After centuries of restrictive Advices, which used Scripture alongside peer pressure to encourage female Friends to dress ascetically, Quaker women began to interpret their new sartorial freedoms in diverse ways. Through the presentation of three female case studies from across the period, this article will suggest three newly identified distinct stances that Quaker women enacted in responding to the new Advice and adapting to fashionable ensembles, up until the devastating events of the First World War. These three stances were non-adaptive, semi-adaptive and fully adaptive. Based on empirical research conducted in dress collections across Britain, this article will describe and present the garments worn by these women, to illustrate and introduce these distinct sartorial stances.

Publisher

Edinburgh University Press

Subject

History,General Business, Management and Accounting

Reference37 articles.

1. `To the Monthly and Quarterly Meetings in England and Wales and Elsewhere, From our Yearly Meeting held in London the 20th 21st and 22nd days of the 3rd Month, 1689', Men's Yearly Meeting Minutes (March 1689), YM/Volume 1, Microfilm 13. Archive of the Religious Society of Friends London. The term Plain is still widely used by many Christian denominations, including the Amish and several other Anabaptist groups, to describe their style of dress. The first recorded uses of the term in early Quaker tracts dates from 1689, but it is entirely possible it was in general usage from before this date.

2. Variations on ‘Plainness’: Quaker Dress in Eighteenth-Century Philadelphia

3. Peter Collins, `Ethical Consumption as Religious Testimony: The Quaker Case', in Ethical Consumption, Social Value and Economic Practice, ed. by James G. Carrier and Peter G. Luetchford (Oxford: Berghahn Books, 2012), p. 184.

4. Elizabeth Isichei, Victorian Quakers (Oxford: Oxford University Press, 2008), p. 159.

5. William Pollard, `Colloquial Letters 9. My Unspoken Speeches in the late Yearly Meeting', The Friends Quarterly Examiner: A Religious, Social & Miscellaneous Review conducted by Members of the Religious Society of Friends, XI (1869), 443-444.

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