1. Making up Status and Authority: Practices of Beautification in Warring States through Han Dynasty China (Fourth Century BCE–Third Century CE)
2. Wu Hung notes that, from the Eastern Zhou and into the Han, `for the first time, representations of human forms were intensely pursued and problematized'. See Wu Hung, `On Tomb Figurines: The Beginning of a Visual Tradition', in Body and Face in Chinese Visual Culture, Harvard East Asian Monographs, 239 (Cambridge, MA: Harvard University Asia Center and Harvard University Press, 2005), 13-47 (p. 14).
3. For a compilation of essays that discuss the style and possible dates of this scroll from various perspectives, see Shane McCausland (ed.), Gu Kaizhi and the Admonitions Scroll (London: British Museum Press, 2003).
4. For two comprehensive discussions of this aesthetic, see Audrey Spiro, `Of Noble Ladies and Notable Conventions: The Search for Gu Kaizhi', in Studies in Early Medieval Chinese Literature and Cultural History: In Honor of Richard B. Mather and Donald Holzman, ed. by Paul W. Knoll and David R. Knechtges (Provo, UT: T'ang Studies Society, 2003), pp. 213-257; and Chen Pao-chen, `The Admonitions Scroll in the British Museum: New Light on the Text-Image Relationships, Painting Style and Dating Problem', in Gu Kaizhi and the Admonitions Scroll, pp. 126-37 (esp. pp. 129-34).
5. In the opening sentence to their edited volume, Hair: Styling, Culture and Fashion, Geraldine Biddle-Perry and Sarah Cheang assert the presentational correspondence between clothing and hair: `Just as the human body is dressed and adorned in order to participate in society, so human hair is combed, cut, coloured, straightened, plaited, swept up, tied back, decorated, plucked and shaved'. Geraldine Biddle-Perry and Sarah Cheang, Hair: Styling, Culture and Fashion (Oxford: Berg, 2008), p. 3.