Trailing Locks and Flowing Robes: Dimensions of Beauty during China's Han dynasty (206 bc–ad 220)

Author:

Lullo Sheri A.ORCID

Abstract

This inquiry explores images of women from mortuary contexts of China's Han dynasty (206 BC–AD 220). These early images are generally regarded as static illustrations that served to frame deceased individuals and define their social position and moral values. Recent research, however, has suggested that artisans were also interested in conveying images for visual pleasure, and were thus attentive to details, particularly of hairstyle and dress, that expressed ideals of female beauty. Close study of a hairstyle common to images of Han women, which comprised a bun with a single lock of hair trailing out, alongside changes in clothing styles across the period's historical divisions indicate a growing preference for volume and fluidity in presentations of the adorned body. It is demonstrated that the trailing lock is visually and figuratively aligned with clothing styles to enhance silhouette. Moreover, the stylistic dialogue between hairstyle and clothing served as a significant indicator of a woman's grace and comportment, facets of beauty that are often overlooked for early China. Finally, such changes are understood against an historical atmosphere where a more fluid and dynamic aesthetic was increasingly favoured.

Publisher

Edinburgh University Press

Subject

History,General Business, Management and Accounting

Reference50 articles.

1. Making up Status and Authority: Practices of Beautification in Warring States through Han Dynasty China (Fourth Century BCE–Third Century CE)

2. Wu Hung notes that, from the Eastern Zhou and into the Han, `for the first time, representations of human forms were intensely pursued and problematized'. See Wu Hung, `On Tomb Figurines: The Beginning of a Visual Tradition', in Body and Face in Chinese Visual Culture, Harvard East Asian Monographs, 239 (Cambridge, MA: Harvard University Asia Center and Harvard University Press, 2005), 13-47 (p. 14).

3. For a compilation of essays that discuss the style and possible dates of this scroll from various perspectives, see Shane McCausland (ed.), Gu Kaizhi and the Admonitions Scroll (London: British Museum Press, 2003).

4. For two comprehensive discussions of this aesthetic, see Audrey Spiro, `Of Noble Ladies and Notable Conventions: The Search for Gu Kaizhi', in Studies in Early Medieval Chinese Literature and Cultural History: In Honor of Richard B. Mather and Donald Holzman, ed. by Paul W. Knoll and David R. Knechtges (Provo, UT: T'ang Studies Society, 2003), pp. 213-257; and Chen Pao-chen, `The Admonitions Scroll in the British Museum: New Light on the Text-Image Relationships, Painting Style and Dating Problem', in Gu Kaizhi and the Admonitions Scroll, pp. 126-37 (esp. pp. 129-34).

5. In the opening sentence to their edited volume, Hair: Styling, Culture and Fashion, Geraldine Biddle-Perry and Sarah Cheang assert the presentational correspondence between clothing and hair: `Just as the human body is dressed and adorned in order to participate in society, so human hair is combed, cut, coloured, straightened, plaited, swept up, tied back, decorated, plucked and shaved'. Geraldine Biddle-Perry and Sarah Cheang, Hair: Styling, Culture and Fashion (Oxford: Berg, 2008), p. 3.

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