Building a Meaningful Bridge Between Indigenous and Western Worldviews: Through Decolonial Conversation

Author:

Datta Ranjan1ORCID,Starlight Teena2

Affiliation:

1. Canada Research Chair in Community Disaster Research, Mount Royal University, Canada

2. Indigenous Land-Based Educator and Scholar From First Nation Community, University of Calgary, Canada

Abstract

In this paper, Indigenous and non-Indigenous scholars used a decolonial conversation framework to build a meaningful bridge between Indigenous and Western worldviews. Our decolonial conversations approach is a unique and transformative space where Indigenous and Western knowledge systems intersect, facilitating a rich exchange of valuable insights for fostering intercultural dialogue and breathing new ways of knowing and acting into Indigenous cultures. The decolonial conversation provides a platform for transmitting Indigenous knowledge and cultural practices across generations by uniting Indigenous land-based knowledge, community members, and Western researchers. Integrating Indigenous and Western knowledge systems in these environments fosters collaboration, dispels stereotypes, and forges partnerships grounded in reciprocity and trust. Through this collaborative process, traditional cultural camps emerge as potent catalysts for instilling cultural pride, fostering community resilience, and co-creating knowledge. This collaborative approach aligns with the broader objectives of decolonization and cultural revitalization. In our exploration following the decolonial learning conversation, we, comprising an Indigenous woman land-based educator and a racialized academic scholar, focused on the transformative potential and synergies realized by integrating these knowledge systems within the context of traditional cultural camps.

Funder

Canada Research Chair

Publisher

SAGE Publications

Reference29 articles.

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2. Battiste M. (2013). You can’t be the doctor if you’re the disease: Eurocentrism and indigenous renaissance. (26, pp. 1–19). CAUT Distinguished Academic Lecture.

3. Critical Reflexivity in Indigenous and Cross-cultural Psychology: A Decolonial Approach to Curriculum?

4. Land in balance: The scientific conceptual framework for Land Degradation Neutrality

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