Affiliation:
1. Rachel Nabulsi, Ph.D. (University of Georgia, 2015). Her present position is Associate Professor of Biblical Studies at Point University in West Point, Georgia. Her research interests include the texts and history of the ancient Near East with a specialization in Iron Age Israel and Aram. Her book Death and Burial in Iron Age Israel, Aram, and Phoenicia (Gorgias Studies in the Ancient Near East) was published in 2017..
Abstract
This article investigates two unique narratives contained in Genesis 32:22-33 and Exodus 4: 24-36. Both stories share elements of what on the surface appear to be violent and fearful encounters with the divine. Ottonian analysis is used to understand how the placement of these narratives in their context allows the larger text and the reader to understand these episodes as not simply fearful, but as moving from fear to awe as the encounter reveals a piece of the fabric of the intimacy between man and God. Ultimately it is the entire narrative taken within its place in the Hebrew Bible, along with later discussion and commentary, that allow these episodes to develop into the story of a rich and complex relationship between man and a God who cannot be reduced to either an unspeakable experience or an articulable set of concepts, but is at once fully mysterious, numinous, and self-revelatory.