Schumacher against globalism and ecomodernism: Ecology, subsidiarity and the politics of scale

Abstract

E. F. Schumacher’s Small is Beautiful is one of the most succinct elaborations of Catholic social teaching (CST) and ‘distributism’ – construed as an alternative to both capitalism and socialism. Extending the logic of Polanyi, both market and state, and their right- and left-wing ideological expressions, are shown to be contending forms of collectivism – in that both aggregate the agency of disembedded ‘billiard ball’ individuals. Schumacher’s socio-economic vision is rooted in Livelihood and is orthogonal to both left and right, creating an opportunity for an alternative to modernity involving patterns of embedded production, consumption and reproduction (family, household and place-bound community). ‘Smallness’ and ‘localness’ speak to forms of embedded social capital that are ‘sticky’, viscous and relational, more ascriptive and less fluid. But for precisely this reason, the political agenda implicit in Schumacher’s vision is not only post-liberal, but explicitly both covenantal and Christian. It requires the ontology of sovereign, self-actualizing individuals to be reconnected and constrained through a transcendent relationality with God. Small is Beautiful is shown to be diametrically opposed to the eco-modernist, gnostic and sometimes even transhumanist worldview of global environmentalism.