Patients’ and caregivers’ needs, experiences, preferences and research priorities in spiritual care: A focus group study across nine countries

Author:

Selman Lucy Ellen1,Brighton Lisa Jane2,Sinclair Shane3,Karvinen Ikali4,Egan Richard5,Speck Peter2,Powell Richard A6,Deskur-Smielecka Ewa7,Glajchen Myra8,Adler Shelly9,Puchalski Christina10,Hunter Joy11,Gikaara Nancy12,Hope Jonathon13,

Affiliation:

1. Population Health Sciences, Bristol Medical School, University of Bristol, Bristol, UK

2. Cicely Saunders Institute, Department of Palliative Care, Policy & Rehabilitation, King’s College London, London, UK

3. Faculty of Nursing, University of Calgary, Calgary, AB, Canada

4. Global Health Programme, Diaconia University of Applied Sciences, Helsinki, Finland

5. Department of Preventive and Social Medicine, University of Otago, Dunedin, New Zealand

6. MWAPO Health Development Group, Nairobi, Kenya

7. Department of Palliative Medicine, Poznan University of Medical Sciences, Poznań, Poland

8. Director of Medical Education, MJHS Institute for Innovation in Palliative Care, New York, NY, USA

9. Osher Center for Integrative Medicine, University of California, San Francisco, San Francisco, CA, USA

10. The George Washington University’s Institute for Spirituality & Health (GWish), School of Medicine & Health Sciences, The George Washington University, Washington, DC, USA

11. School of Public Health and Family Medicine, University of Cape Town, Cape Town, South Africa

12. Independent Consultant in Palliative Care Research, Kenya

13. Patient Representative, UK

Abstract

Background: Spiritual distress is prevalent in advanced disease, but often neglected, resulting in unnecessary suffering. Evidence to inform spiritual care practices in palliative care is limited. Aim: To explore spiritual care needs, experiences, preferences and research priorities in an international sample of patients with life-limiting disease and family caregivers. Design: Focus group study. Setting/participants: Separate patient and caregiver focus groups were conducted at 11 sites in South Africa, Kenya, South Korea, the United States, Canada, the United Kingdom, Belgium, Finland and Poland. Discussions were transcribed, translated into English and analysed thematically. Results: A total of 74 patients participated: median age 62 years; 53 had cancer; 48 were women. In total, 71 caregivers participated: median age 61 years; 56 were women. Two-thirds of participants were Christian. Five themes are described: patients’ and caregivers’ spiritual concerns, understanding of spirituality and its role in illness, views and experiences of spiritual care, preferences regarding spiritual care, and research priorities. Participants reported wide-ranging spiritual concerns spanning existential, psychological, religious and social domains. Spirituality supported coping, but could also result in framing illness as punishment. Participants emphasised the need for staff competence in spiritual care. Spiritual care was reportedly lacking, primarily due to staff members’ de-prioritisation and lack of time. Patients’ research priorities included understanding the qualities of human connectedness and fostering these skills in staff. Caregivers’ priorities included staff training, assessment, studying impact, and caregiver’s spiritual care needs. Conclusion: To meet patient and caregiver preferences, healthcare providers should be able to address their spiritual concerns. Findings should inform patient- and caregiver-centred spiritual care provision, education and research.

Funder

Sir Halley Stewart Trust

University of Cape Town

Publisher

SAGE Publications

Subject

Anesthesiology and Pain Medicine,General Medicine

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