Hijra, trans, and the grids of “passing”

Abstract

This paper examines the contestation about khwajasara corporeality—legal, medical and activist claims about the khwajasara body—and how it has been subjected to state projects of welfare and citizenship in South Asia. The khwajasara/hijra body was a suspicious and a transgressive body for the colonial state, but it has become a target of legal and medical forms of knowledge with the transformation of the “transgender” as a new subject of citizenship in South Asia. Based on ethnographic fieldwork in the khwajasara community in Pakistan, this paper examines how new “grid[s] of intelligibility” (Butler, 2001: 629) informed by legal and medical forms of expertise mediate rights claims as well as fuel social imaginary about khwajasaras—making the body of khwajasara legible as a Gender X citizen while also providing a new political context to which khwajasaras diversely respond. My analysis suggests that the new “citational apparatus” (Mitra, 2020: 111) concerning khwajasara corporeality makes khwajasaras “deserving” subjects of state welfare and protection, but only through introducing new forms of welfare surveillance, mediated by legal and medical experts. The paper suggests that as an object of state intervention as well as a means to elude legibility and demand equality and rights, the body remains central to governmental projects of welfare, governance and citizenship.