Individual Bodies, Collective State Interests

Author:

Sasson-Levy Orna1

Affiliation:

1. Bar-Ilan University, Ramat Gan, Israel

Abstract

The primary question this article raises is how democratic societies, whose liberal values seem to contradict the coercive values of the military, persuade men to enlist and participate in fighting. The author argues that part of the answer lies in alternative interpretation of transformative bodily and emotional practices. Drawing on in-depth interviews with Israeli combat soldiers, the author claims that the warrior's bodily and emotional practices are constituted through two opposing discursive regimes: self-control and thrill. The nexus of these two themes promotes an individualized interpretation frame of militarized practices, which blurs the boundaries between choice and coercion, presents mandatory military service as a fulfilling self-actualization, and enables soldiers to ignore the political and moral meanings of their actions. Thus, the individualized body and emotion management of the combat soldier serves the symbolic and pragmatic interests of the state, as it reinforces the cooperation between hegemonic masculinity and Israeli militarism.

Publisher

SAGE Publications

Subject

Literature and Literary Theory,Sociology and Political Science,History,Gender Studies

Reference87 articles.

1. Abu-Lughod, L., and C.A. Lutz. 1990. Introduction: Emotion, discourse, and the politics of every day life, In Language and the politics of emotion, edited by C. A. Lutz and L. Abu-Lughod, 1-23. Cambridge, UK: Cambridge University Press.

2. Addelston, J., and M. Stirratt. 1996. The last bastion of masculinity. In Masculinities in organizations, edited by C. Cheng, 54-76. Thousand Oaks, CA: Sage.

3. Parachuting

4. Military Socialization and Masculinity

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