“There Is No (Where a) Face Like Home”: Recognition and Appraisal Responses to Masked Facial Dialects of Emotion in Four Different National Cultures

Author:

Tsikandilakis Myron12ORCID,Yu Zhaoliang34,Kausel Leonie56,Boncompte Gonzalo76,Lanfranco Renzo C.89,Oxner Matt1011,Bali Persefoni1,Urale Leong Poutasi10,Qing Man3,Paterakis George1,Caci Salvatore12,Milbank Alison13,Mevel Pierre-Alexis14,Carmel David15,Madan Christopher1,Derrfuss Jan1,Chapman Peter1

Affiliation:

1. School of Psychology, University of Nottingham

2. Medical School, Faculty of Medicine and Health Sciences, University of Nottingham

3. Department of Psychology, National University of Singapore

4. Department of Psychology, Wuhan University, China

5. School of Medicine, Pontificia Universidad Católica de Chile

6. School of Psychology, Pontificia Universidad Católica de Chile

7. Universidad del Desarrollo, Centro de Investigación en Complejidad Social

8. Department of Psychology, The University of Edinburgh

9. Department of Neuroscience, Karolinska Institutet

10. School of Psychology, The University of Auckland

11. University of Leipzig, Institute of Psychology

12. School of Psychology, University of Palermo

13. Department of Theology, University of Nottingham

14. Department of Modern Languages and Cultures, University of Nottingham

15. Victoria University of Wellington, School of Psychology

Abstract

The theory of universal emotions suggests that certain emotions such as fear, anger, disgust, sadness, surprise and happiness can be encountered cross-culturally. These emotions are expressed using specific facial movements that enable human communication. More recently, theoretical and empirical models have been used to propose that universal emotions could be expressed via discretely different facial movements in different cultures due to the non-convergent social evolution that takes place in different geographical areas. This has prompted the consideration that own-culture emotional faces have distinct evolutionary important sociobiological value and can be processed automatically, and without conscious awareness. In this paper, we tested this hypothesis using backward masking. We showed, in two different experiments per country of origin, to participants in Britain, Chile, New Zealand and Singapore, backward masked own and other-culture emotional faces. We assessed detection and recognition performance, and self-reports for emotionality and familiarity. We presented thorough cross-cultural experimental evidence that when using Bayesian assessment of non-parametric receiver operating characteristics and hit-versus-miss detection and recognition response analyses, masked faces showing own cultural dialects of emotion were rated higher for emotionality and familiarity compared to other-culture emotional faces and that this effect involved conscious awareness.

Funder

U21

Publisher

SAGE Publications

Subject

Artificial Intelligence,Sensory Systems,Experimental and Cognitive Psychology,Ophthalmology

Reference85 articles.

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