Manning Up: Modern Manhood, Rudimentary Pugilistic Capital, and Esquire Network’s White Collar Brawlers

Author:

Berg Adam1ORCID,Linden Andrew D.2,Schultz Jaime3

Affiliation:

1. University of North Carolina–Greensboro, USA

2. California State University–Northridge, USA

3. Pennsylvania State University, University Park, USA

Abstract

Debuting in 2013, Esquire Network’s first season of White Collar Brawlers features professional-class men with workplace conflicts looking to “settle the score in the ring.” In the show, white-collar men are portrayed as using boxing to reclaim ostensibly primal aspects of masculinity, which their professional lives do not provide, making them appear as better men and more productive constituents of a postindustrial service economy. Through this narrative process, White Collar Brawlers romanticizes a unique fusion of postindustrial white-collar employment and the blue-collar labors of the boxing gym. This construction, which Esquire calls “modern manhood,” simultaneously empowers professional-class men while limiting the social mobility of actual blue-collar workers. Based on a critical textual analysis that adopts provisional and rudimentary aspects of Wacquant’s conception of “pugilistic capital,” we contend that Esquire Network has created a show where men are exposed to and sold an image of “modern manhood” that reifies class-based differences and reaffirms the masculine hegemony of white-collar identities.

Publisher

SAGE Publications

Subject

Sociology and Political Science

Reference56 articles.

1. Establishing and Challenging Masculinity: The Influence of Gendered Discourses in Organized Sport

2. Men Interminably in Crisis? Historians on Masculinity, Sexual Boundaries, and Manhood

3. Blue collar white collar. (2008). In Darity W. A. (Ed.), International encyclopedia of the social sciences (pp. 337-341). Detroit, MI: Macmillan.

Cited by 1 articles. 订阅此论文施引文献 订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献

1. “‘No Tough Guys Here?’: Hybrid Masculinity in a Boxing Gym”;Journal of Contemporary Ethnography;2021-01-29

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