Affiliation:
1. Curtin University, Perth, WA, Australia
2. University of Aberdeen, Aberdeen, UK
Abstract
The Anthropocene epoch is known as the time when the actions of humans began to impact the planet in unprecedented ways. There is consensus that the “golden spike” coincided with the advent of colonialism and especially settler colonialism. Indigenous Peoples have been impacted by what has been called contemporary colonialism or new colonialism. This has had implications, not only for their local environment, but also for their cultures, languages, health, economies, and political self-determination. Our study is framed by theories of contemporary and new colonialism as well as cultural colonialism and how this is manifested in the discourses of mining companies as they trivialise or ignore community and fuse Indigenous futures with extractive industries, also failing to recognise the non-human rights of the land and post-humanist/new materialist perspectives. The auto-ethnographic yarn (knowledge sharing) told in this article is the voice of an Indigenous Aboriginal Yawuru man living in Western Australia. Through thematic analysis of his, and other Aboriginal people’s yarns, we reveal Indigenous values and beliefs of permanence, community care, and the ensoulment of nature. Thematic analysis of the scripted narratives of the value statements of two mining companies operating in Western Australia uncovers a notion of community care discordant with that of Aboriginal people as well as a focus on courage and curiosity. The occlusion of any traditional, bottom-up understandings of human/non-human relationships in the values statements of the mining companies contrast with the way that Indigenous People’s narratives point towards ecological, social and economic sustainability in an Anthropocene dystopian future.
Subject
Arts and Humanities (miscellaneous),Cultural Studies