Abstract
The article proposes, contrary to much of contemporary Thomistic scholarship, that according to Thomas Aquinas's categorizations of virtue, the person in a state of grace cannot possess the acquired cardinal virtues. Arguing from Aquinas's theory of virtue as to why this is the case, the article examines texts that are commonly interpreted to say otherwise, and addresses reasons that prompt contemporary moralists to posit the acquired cardinal virtues in the Christian.
Cited by
28 articles.
订阅此论文施引文献
订阅此论文施引文献，注册后可以免费订阅5篇论文的施引文献，订阅后可以查看论文全部施引文献