“Life Within the Person Comes to The Fore”: Pastoral Workers’ Practice Wisdom on Using Arts in Palliative Care

Author:

O’Callaghan Clare123ORCID,Byrne Libby45,Cokalis Eleni6,Glenister David7,Santilli Margaret8,Clark Rose7,McCarthy Therese9,Michael Natasha11011

Affiliation:

1. Department of Palliative and Supportive Care Research, Cabrini Health Australia, Malvern, Victoria, Australia

2. Departments of Psychosocial Cancer Care and Medicine, St Vincent’s Hospital, Melbourne, The University of Melbourne, Melbourne, Victoria, Australia

3. Institute for Ethics and Society, The University of Notre Dame, Sydney, Australia

4. School of Psychology and Public Health, La Trobe University, Melbourne, Australia

5. Whitley College, The University of Divinity, Melbourne, Australia

6. Creative Arts Pastoral Care, Caritas Christi Hospice, St Vincent’s Hospital, Melbourne, Australia

7. Pastoral/Spiritual Care, The Royal Melbourne Hospital, Parkville, Victoria, Australia

8. Pastoral Care, Epworth Freemasons, East Melbourne, Victoria, Australia

9. Pastoral Care, Caritas Christi Hospice, St Vincent’s Hospital, Melbourne, Australia

10. School of Medicine, The University of Notre Dame, Sydney, Australia

11. Faculty of Medicine, Nursing and Health Sciences, Monash Health, Melbourne, Australia

Abstract

Background: Pastoral care (also chaplaincy, spiritual care) assists people to find meaning, personal resources, and connection with self, others, and/or a higher power. Although essential in palliative care, there remains limited examination of what pastoral workers do. This study examined how pastoral workers use and consider the usefulness of art-based modalities. Methods: Qualitative research was used to examine the practice wisdom (tacit practice knowledge) of pastoral workers experienced in using visual arts and music in palliative care. Two focus groups were conducted. Thematic analysis was informed by grounded theory. Results: Six pastoral workers shared information. Three themes emerged. First, pastoral workers use arts as “another tool” to extend scope of practice by assisting patients and families to symbolically and more deeply contemplate what they find “sacred.” Second, pastoral workers’ art affinities inform their aims, assessments, and interactions. Third, pastoral workers perceive that art-based modalities can validate, enlighten, and transform patients and families through enabling them to “multisensorially” (through many senses) feel recognized, accepted, empowered, and/or close to God. Key elements involved in the work’s transformative effects include enabling beauty, ritual, and the sense of “home” being heard, and legacy creation. Discussion and Conclusion: Pastoral workers interpret that offering art-based modalities in palliative care can help patients and families to symbolically deal with painful memories and experiences, creatively engage with that deemed significant, and/or encounter a sense of transcendence. Training in generalist art-based care needs to be offered in pastoral education.

Publisher

SAGE Publications

Subject

General Medicine

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