Abstract
This article presents an analysis of an iconographical series that has recently emerged in video compact discs (VCDs) devoted to Sufi Chishtiyya shrines (dargahs) in central and north India. This series superimposes the image of the important shrine of Ajmer onto the map of India, hinting at and employing the popular iconography of Goddess Bharat Mata, especially in its relatively recent versions employed by the Hindu right as a significant agent for constituting a Hinduised nation and public space. What significance does the application of this loaded Hindu formula hold in the spaces of popular Islam? Following Bourdieu’s (1985) theory of the Social Space, I address this iconography as an economy of signs hinting at the shifting contours of Hindu nationhood while simultaneously endowing Islamic symbols with a powerful position, claiming for enhanced political participation and, at times, for authority over the Indian nation-space.
Subject
Sociology and Political Science
Cited by
2 articles.
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