Affiliation:
1. Chicago Theological Seminary, USA
Abstract
The case of King Nebuchadnezzar’s animal episode in Daniel 4 has typically been read in ways that pathologize animality. I argue, however, that the Hebrew Bible demonstrates at least two views of animals and knowledge: one which casts them as ignorant and stupid and one which celebrates their knowledge, especially knowledge of the divine. Rather than reading Nebuchadnezzar’s experience through the former tradition, I offer an alternative reading in which nonhuman animals are seen as having knowledge, even a special knowledge of the divine. Nebuchadnezzar’s animalization need not be read as punishment or madness, but rather it is meant to educate him. When Nebuchadnezzar is given the ‘mind of an animal’ (4.13), the goal is to reach a better knowledge of God through this animal mind. Finally, I conclude with thoughts about how this interpretation avoids the pitfalls of conflating animality with madness and its relevance for animal ethics today.
Cited by
3 articles.
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