Affiliation:
1. University of Toronto, Canada
Abstract
This article examines how social and economic structures of historic plantation development manage to persist over time and to rearticulate over space. In the early 1900s, the historic plantation sugar economy in St Bernard Parish, Louisiana, suddenly collapsed. Despite efforts by local elites to seize this moment to finally launch a diversified industrial development path, the parish nevertheless sank again into a new cycle of plantation domination and dependency. The dominating sugar sector was broken up only to be rapidly replaced by a vast new monopoly—in, of all things, systematized fur production—whose land tenure and labor regime nearly replicated that of the earlier plantation estates. I examine this folding-over-anew of the plantation, from sugar to fur, in two ways that contribute to recent growing literature on persistent plantation geographies. First, I draw upon theories of Caribbean underdevelopment to identify three persistent conditions of plantation economy. Upon the collapse of sugar in St Bernard, the conditions of estate-based land monopoly, racialized extra-economic labor coercion, and external market/primary commodity dependency constrained the possibility of structural transformation and rearticulated in a new commodity regime based in fur. Second, I turn to consider the experience of workers bound up in the new fur economy who were not, in the main, the debt-bound black workers from the old sugar plantations but a racially and spatially marginal group known as isleños. I draw on a unique set wry folk ballads that isleños maintained as part of local oral tradition to examine the voices of trappers themselves as they negotiated the rearticulating structures of the neo-plantation regime. Thinking with McKittrick's concept of plantation “spaces of encounter,” I find these neo-estate workers forged fraught spaces of discursive and material autonomy that at times resisted, and at times reproduced, the ongoing plantation regime.