The Paradoxical Hobbes

Author:

Springborg Patricia1

Affiliation:

1. Free University of Bolzano, Italy

Abstract

Attention has turned from Hobbes the systematic thinker to his inconsistencies, as the essays in the Hobbes symposium published in the recent volume of Political Theory suggest. Deborah Baumgold, in “The Difficulties of Hobbes Interpretation,” shifted the focus to “the history of the book,” and Hobbes’s method of serial composition and peripatetic insertion, as a major source of his inconsistency. Accepting Baumgold’s method, the author argues that the manner of composition does not necessarily determine content and that fundamental paradoxes in Hobbes’s work have a different provenance, for which there are also contextual answers. Hobbes was a courtier’s client, but one committed early to a materialist ontology and epistemology, and these commitments shackled him in treating the immediate political questions with which he was required to deal, leading to systemic paradoxes in his treatment of natural law, liberty, authorization, and consent.

Publisher

SAGE Publications

Subject

Sociology and Political Science,History

Reference1 articles.

1. J. Eachard, Some Opinions of Mr. Hobbs Considered in a Second Dialogue between Philautus and Timothy (1673), sig. A5r-v, cited in Jon Parkin, Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England 1640-1700 (Cambridge, UK: Cambridge University Press, 2005), 15.

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