Affiliation:
1. University of Trento, Italy
Abstract
The dramatic changes of 1989 have been widely understood as the confirmation of Western, liberal democracy as the ultimate model of the modern polity. The fact that 1989 was about a dual language that not only emphasized the rule of law and the implementation of rights, but also articulated ideas of democracy alternative to the mainstream liberal-constitutional idea, has not been at the forefront of interpretations of post-1989 trajectories. This does not mean, though, that 1989 has not had implications for the democratic imaginary and structures emerging in the new democracies. Dissidence has had important even if less visible implications for democratic imaginary and structure in ways that are still being played out. It should be recognized that the events of 1989 and dissident thought also indicated alternative, republican democratic models that have had implications for the democratic structures emerging in the wake of 1989. In the contribution, the author will first briefly discuss the one-sidedness of interpretations of democracy in post-1989 Central and Eastern Europe and, subsequently, highlight one alternative understanding of democracy that has emerged in some of the dissidents’ ideas prior to and in 1989, in particular in terms of notions of republican democracy. Second, the author will discuss some instances—predominantly referring to the experiences in the Czech Republic, Hungary, and Poland—in which the influence of dissident ideas on constitutional and legal-institutional transformations, in particular regarding local self-government and direct democracy, becomes visible.
Subject
Sociology and Political Science
Reference60 articles.
1. The Role of Dissident Values in Institutional Choice
2. Isaac, "The Meaning of 1989," 308.
3. Isaac, "The Meaning of 1989," 313; cf. J. Kis, Politics as a Moral Problem (Budapest, Hungary: CEU Press, 2008).
4. R. Battěk, "Spiritual Values, Independent Initiatives and Politics," in V. Havel et al. The Power of the Powerless, ed. by J. Keane (1985), 97-109, at 97.
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