Living and dying in the shadow of coal: Relocating social death and its contestations in Lephalale

Abstract

Marapong, “place of bones”, is situated in the shadow of the coal-fired Matimba Power Station and Grootegeluk coal mine in Lephalale, northern South Africa. Marapong was named after the bones of a local woman, Salaminah Moloantoa, which were found during the development of Grootegeluk in 1973. That same year her bones were buried on Naawontkomen farm where she had lived. Thirty-four years later with the construction of coal-fired Medupi Power Station, Moloantoa’s bones became the site of industrial construction again in this current iteration of extractivism. Working from two provocations that emerged during fieldwork – we are dead here and the mines turn our lives upside down – I relocate social death and its relation to different kinds of violence that constitute racial capitalism in this city of coal. In so doing, I engage with literature on Afropessimism, the black radical tradition, and land and ancestral struggles and argue for reconceptualising social death as grounded in place and time rather than a totalising ontological condition. Such a rereading emphasises relationality and the processes of contestation over land, life, and death, that open up futures beyond that of bones becoming coal for fossil fuel development.