A Phenomenological Analysis of Adoption of Coping Strategies Among Survivors of Acid Violence in Pakistan

Abstract

The primary objective of the current study was to explore the adoption of different coping strategies among survivors of acid violence in Pakistan. The data were collected from survivors of acid violence till saturation point was reached with the help of four key informants through a semi-structured interview guide from March, 2019 to June, 2019. Survivors who have lived with at least six months of acid violence were included in the current study. The researchers faced difficulty in recruitment of survivors as survivors usually choose to remain anonymous due to the social stigma attached with acid violence widespread in the society. Ethical considerations were also taken into account. The data were transcribed and in analysis the emerged themes were then classified into different coping strategies in the existing body of knowledge. The researchers used descriptive phenomenology to explain the lived experiences of survivors of acid violence. The patriarchy theory served as the theoretical foundation for the current study. The survivors of acid violence used coping strategies according to their abilities and availability. The victims of acid violence adopted the problem-focused coping strategies such as support seeking (e.g., talking to family and friends, appreciation and support of children), cognitive decision-making (e.g., accepting a new identity, busy routine, confidence), direct problem solving, (e.g., covering with a scarf, avoiding sun exposure), and avoidant action (e.g., limited social interaction). In addition, they used emotion-focused coping (such as cringing in loneliness, yelling at others, withholding feelings) and religious-spiritual coping (such as asking for forgiveness, offering prayers). In revenge, males have disfigured females’ faces and bodies (presumable physical assets) but could not subjugate their resilience and power to survive (psychological assets) even in the oppression of patriarchy. In originality, it was the first study to explore the adoption of coping strategies among the survivors of acid violence in Pakistan.