‘White privilege’ and shortcuts to anti-racism

Author:

Aouragh Miriyam

Abstract

By unpacking the way in which the concept of ‘white privilege’ is taking over as a shortcut in the analysis of racism, this article assesses its use in anti-racist movements. Using the author’s experiences as both an academic and an activist of colour in the Netherlands, it focuses on two schisms that are emerging in social movements. The first schism pits class-based against race-based analyses. The second schism is a questioning of solidarity politics, also marked by the rise of political articulations in terms of personalised and skin-colour based positions, with terminologies such as ‘non-black-people-of-colour’ (NBPoC), leading to implied hierarchies of oppression. Drawing on the conceptual legacies of radical black thinkers and activists, from W. E. B. Du Bois, and A. Sivanandan to Assata Shakur and Angela Davis, the article asks how to recover and meaningfully engage with radical universalist principles as a means of overcoming such ‘shortcuts’ whilst fighting racism. The piece builds on an understanding of ‘radical kinship’ and proposes internationalism as a way to recreate a dynamic anti-racist, anti-capitalist movement at a time when racism is on the rise.

Publisher

SAGE Publications

Subject

General Social Sciences,Sociology and Political Science,Social Sciences (miscellaneous),Archeology,Anthropology,Archeology,Cultural Studies

Reference50 articles.

1. RAT and the degradation of black struggle

2. Roediger David, Class, Race and Marxism (London: Verso, 2017), p. 20.

3. The Netherlands has a progressive history that included Third Worldism, internationalist solidarity politics (e.g. anti-Pinochet and anti-apartheid South Africa committees) Dolle Mina feminists, and anti-nuclear (Kernbom) peace movement. Though none were perfect on their own, all were making new discoveries and took the political sphere into a more radical position. This narrative is not known as much as it should be, but it could enable us to see the possibilities and learn from the lineages. This absence, even in critical work about race, which hardly mentions the powerful experimental coalitions between Mollucans, Surinamese, Moroccans etc., contributes to a negative tendency.

4. White Innocence

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