Affiliation:
1. University of Otago, New Zealand
Abstract
A recurring debate within discussions of religion, science, and magic has to do with the existence of distinct modes of thought or “orientations” to the world. The thinker who initiated this debate, Lucien Lévy-Bruhl, distinguished two such orientations, one characterized as “participatory” and the other as “causal.” The present essay attempts to clarify what a participatory orientation might involve, making use of the social-psychological category of a “schema.” It argues that while the attitude to which Lévy-Bruhl refers is to be distinguished from an explicit body of doctrine, it does have a cognitive dimension and can embody causal claims. It follows that if such a distinction is to be made, it is not helpfully characterized as a contrast between participation and causality. A better distinction might be that between a mythical and an experimental attitude to the world.
Cited by
3 articles.
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1. The evolution of religious cognition;Archive for the Psychology of Religion;2020-03
2. Conclusion: Ontological Ambiguity and Anthropological Astonishment;Human-Animal Relationships in San and Hunter-Gatherer Cosmology, Volume II;2019-08-22
3. Being Other-than-Human: Ontological Mutability and Experience;Human-Animal Relationships in San and Hunter-Gatherer Cosmology, Volume II;2019-08-22