Affiliation:
1. Department of History, School of Social Sciences, Ateneo de Manila University,
Abstract
Putting migrant remittances into house construction and rebuilding is generally seen as either conspicuous consumption or productive investment, but in both cases the perspective is economistic. This article argues that only when the cultural dimension of economic action is understood will it be possible to comprehend migrant spending on houses. Specifically, this article seeks to understand why, in the case of the rural Tagalog village in this study, located in upland Batangas Province in the Philippines, overseas labour migrants build houses that they do not even live in, but are given to parents or simply left unoccupied. The explanation is framed in relation to the meanings of houses in a culture of bilateral kinship, which the Philippines shares with most parts of Southeast Asia, but inflected by distinct colonial influences. The article demonstrates the ways in which houses as memorials serve as idioms of ties of relatedness within kin groups and the broader community, ties that are being transformed by global migration and experienced differently yet maintained, renegotiated yet sustained transnationally.
Subject
Political Science and International Relations,Sociology and Political Science,History,Cultural Studies
Reference50 articles.
1. Aguilar, Filomeno (ed.) (1996) `Special Issue on "Filipinos as Transnational Migrants"', Philippine Sociological Review 44.
2. Clash of Spirits
3. Aguilar, Filomeno (2002b) `Ritual Passage and the Reconstitution of Selfhood in International Labor Migration', in Filomeno Aguilar Jr. (ed.) Filipinos in Global Migrations: At Home in the World? pp. 413-51. Quezon City: Philippine Migration Research Network and the Philippine Social Science Council.
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43 articles.
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