Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia

Author:

Santamaria Angela1ORCID

Affiliation:

1. Centro de Paz y Conflictos and Centro de Estudios Interculturales of Universidad del Rosario (Colombia)

Abstract

I conducted fieldwork in Umoja village, Samburu County, Kenya and Chorrera County, Colombia. These countries have a history of gender violence against Indigenous women and this violence often continues into contemporary times. Conversations about contemporary violence against Indigenous women in Chorrera’s educational spaces—high school or the workshops of the local Indigenous organization—during the post-conflict period are painful and uncomfortable for them. Thus, I introduced the experience of Umoja from Kenya as a memory device to analyze the violence against Indigenous women and their educational expectations in Chorrera. These dialogues prompted by Umoja’s analysis in Chorrera reveals the simultaneous opportunities of Indigenous women’s collective memory, resistance, and challenges to girls’ and women’s access to traditional and formal education.

Publisher

SAGE Publications

Reference31 articles.

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2. Belaunde L. E. (2015). O estudo da sexualidade na etnologia [The study of sexuality in ethnology]. Cadernos de Campo (São Paulo-1991), 24(24), 399–411. [El estudio de la sexualidad en la etnología]. https://www.revistas.usp.br/cadernosdecampo/issue/view/7043/689

3. Cabnal L. (2017). TZK’AT, Red de sanadoras ancestrales del feminismo comunitario desde Iximulew-Guatemala [TZK’AT, Network of ancestral healers of community feminism from Iximulew-Guatemala]. Ecología política, 54, 98–102. file:///Users/angelasantamaria/Downloads/%C3%81gora-TzkatRedDeSanadorasAncestralesDelFeminismoComunita-6292631.pdf [TZK’AT, Network of Comunitarian Ancestral Feminist Healers from Iximulew-Guatemala]

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