Refashioning Festivals in Republican Guangzhou

Author:

Wah Poon Shuk1

Affiliation:

1. Lingnan University, Hong Kong

Abstract

Influenced by the concept of evolution, the Republican regime branded popular religious beliefs and practices as “superstition,” believing that the eradication of “superstition” was crucial to the making of modern citizens. Government policies not only affected the development of popular religion but also reshaped the relationship between the state and the common people. Tracing the changes of the Double Seven Festival and the Ghost Festival in Republican Guangzhou, this article aims to show the complexities of the contestations between the state and the common people in actual religious settings, particularly the interaction between official culture and traditional festivals. It argues that although new national symbols successfully found their way into common people’s religious lives, helping to give a nationalistic outlook to traditional festivals, underneath the expansion of an official culture, a rich variety of local traditions persisted. By appropriating official symbols, the common people refashioned and preserved their religious traditions.

Publisher

SAGE Publications

Subject

Sociology and Political Science,History,Geography, Planning and Development

Reference5 articles.

1. COHEN, MYRON (1991) “Being Chinese: the peripheralization of traditional identity.” Daedalus 120, 2 (Spring): 113-134.

2. The Role of Women in Religious Riots During the French Revolution

3. Knowledge and Power in the Discourse of Modernity: The Campaigns against Popular Religion in Early Twentieth-Century China

4. LU YU (1963) “Guangzhou de Fangbian yiyuan” (The Guangzhou Fangbian Hospital). Guangdong wenshi ziliao 8:139-150.

5. TAKASHI MITANI (1978) Nankin seiken to meishin daha yundo (The Nanjing regime and the anti-superstition movement). Rekishigaku kenkyu 455, no. 4: 1-14.

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