Abstract
After discussing issues surrounding the distinction between Christian and Jewish apocryphal/pseudepigraphic texts, this paper suggests that the composition of ( Joseph and) Aseneth could have been stimulated by the shift to a matrilineal definition of inherited Jewish status, datable to the second-century C.E. It is further argued that this text cannot have originated in either Christian or rabbinic Jewish circles, but most probably belongs in a mystically inclined, fringe Jewish group, perhaps identifying themselves as “god-fearers” ( theosebeis), and possibly influenced by Valentinian Gnosticism. The paper accepts a view of the text as tending toward syncretism in its spirituality and notes the importance of erotic and novelistic features in the narrative.
Reference83 articles.
1. Aseneth of Egypt
2. Batiffol Pierre. “Le livre de la Prière d’Aseneth.” Pages 1–115 in Studia Patristica: Études d’ancienne littérature chrétienne, I-II. Paris: Leroux, 1889–90 and at https://www.google.co.uk/books/edition/Studia_patristica/8POfAAAAMAAJ?hl=en
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