Advertising Homeownership through Cultural Capitalism: Neoliberal Making of New Shanghai Middle-Class Dream

Author:

Ping Lei1

Affiliation:

1. The New School, New York, United States

Abstract

Private homeownership has increasingly become a kind of new obsession and a symbol of upward mobility among the emerging middle class in post-Mao Chinese society. This essay studies the neoliberal making of the new Shanghai middle-class dream by exploring how this dream is invented and imagined through the pursuit of cosmopolitan citizenship, socio-spatial class distinction, and tiered lifestyles. It analyzes and problematizes the enduring charm of Shanghai as a global “city of magic” continues to attract those who aspire to eventually own a piece of property and display cultural capital of this highly unaffordable neoliberal city. Through a series of distinct case studies of recent real estate advertisement, interior design philosophy, and signature furniture stores and architecture magazines whose storytelling aesthetics are middle-class-inspired and focused, the essay critiques the way in which private homeownership is engineered, advertised, and made as one of the key prerequisites for the new Shanghainese (xin Shanghairen) to become middle class in the past two decades. It argues that the making of the new Shanghai middle-class dream is problematically preconditioned by a type of state-market promotion and advertisement of private homeownership and urban citizenship that ultimately synchronizes with the state-capitalist, neoliberal making of a moderately prosperous (xiaokang) society where class distinctions have revived to dominate the social, cultural, and economic discourses of a bourgeois Shanghai in the age of global capitalism.

Publisher

AccScience Publishing

Reference79 articles.

1. [1] Xiaokang can be translated as moderately prosperous and reasonably well-off. Xiaokang society is a term proposed by Deng Xiaoping in 1979 to describe the aspiration of building a middle-class society. The term has been used by Deng’s successors ever since and it is now integrated into Chinese President Xi Jinping’s “Four Comprehensives” as part of the “Chinese Dream” and the rejuvenation of Chinese nation. Please also see Lu Hanlong. “The Chinese middle class and xiaokang society” in Cheng Li (ed), In China’s emerging middle class: beyond economic transformation.

2. [2] Johnny Ho, Felix Pho, et al. China consumer report 2020: the many faces of Chinese consumer [J]. McKinsey & Company. December 2019.

3. [3] Naomi Xu Elegant. “Revenge” buying vs. rational consumption: how China is spending after coronavirus lockdowns [J]. Fortune, May 17, 2020.

4. [4] Xi Jinping heralds ‘new era’ of Chinese power at communist party congress. The Guardian. October 18, 2017.

5. [5] Re-envisioning a new China and a new era, Chinese President Xi Jinping, in 2012, called for a “Chinese Dream” that leads the Chinese people to achieve 2 major goals: the material goal of China becoming a “moderately well-off society” by 2020, which marks the 100th anniversary of the Chinese Communist Party (CCP); and the modernization goal of China becoming a fully developed nation by about 2049, which marks the 100th anniversary of the People’s Republic of China (PRC). The idea of restoring China to its greatness, in other words, “rejuvenation of the Chinese nation”, is a central message of Xi Jinping’s Chinese Dream which itself is deemed as the renewed ethos in Chinese society today.

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