Inverted Archetypes: A Comparative Study of the Foundation Myths of two Southeast Moluccan Societies

Author:

Howes David1

Affiliation:

1. Concordia University

Abstract

This essay describes the ways in which two eastern Indonesian societies move meaning in different directions so as to distinguish themselves from each other. An attempt is made to uncover the laws of this motion, and thus account for the particular form which each society takes. It is shown that the differences between the societies of the Kei and Tanimbar Islands may be enucleated in terms of the operation of a limited set of laws or principles of collective ideation, such as inversion, opposition and invagination.

Publisher

Consortium Erudit

Reference44 articles.

1. ALLEN, N.J. 1985 Hierarchical Opposition and Other Types of Relation, IN, R.H. Barnes, D. de Coppet, and R.J. Parkin (eds.), Contexts and Levels: Anthropological Essays on Hierarchy. Occasional Papers of the Journal of the Anthropological Society of Oxford, 4.

2. ADMIRAAL, J.W. 1939 Adat Verband op de Kei-Eilanden, Mededeelingen der Vereniging der Gezaghebbers in Nederlandsch Indie, 55: 19-33.

3. BARNES, R.H. 1985 The Leiden Version of the Comparative Method in Southeast Asia, Journal of the Anthropological Society of Oxford, 16 (2): 87-110.

4. BARRAUD, C. 1979 Tanebar-Evav : une société de maisons tournée vers le large, Cambridge and Paris, Cambridge University Press and Éditions de la Maison des Sciences de l’Homme.

5. BARRAUD, C. 1984 Comments, IN, P.E. de Josselin de Jong (ed.), Unity in Diversity: Indonesia as a Field of Anthropological Study, Dordrecht, Foris.

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