A Mutual Parody of Meaning in Circus Clown and Ethnographic Discourse

Author:

Little Kenneth1

Affiliation:

1. York University

Abstract

This article traces some of the conversations between a European circus clown named Pipo and myself in order to draw out the characteristics of intertextuality that I argue are key features of the ethnographic endeavour. Central to our conversations was a concern with our mutual productions of identity as clown artist and ethnographer. I explore how ambiguous, parodic, and subversive such productions can be. Along the way Pipo taught me a few good jokes and something of how to tell them and I try them out on modernist anthropology in an effort to make this “body” of knowledge/power parodic.

Publisher

Consortium Erudit

Reference28 articles.

1. BAKHTIN, MIKHAIL M. 1986 Rabelais and His world, Cambridge, Mass, and London: MIT Press.

2. BAKHTIN, MIKHAIL M. 1988 The Dialogic Imagination, Austin: University of Texas Press.

3. BAUDRILLARD, JEAN 1983 Simulations, Semiotext(e).

4. BAUMAN, RICHARD 1986 Story, Performance, and Event: Contextual Studies of Oral Narrative, Cambridge University Press.

5. BRUNER, EDWARD M. 1984 Introduction: The Opening Up of Anthropology, In Text, Play, and Story: The Construction and Reconstruction of Self and Society, Edward M. Bruner (ed.):2-16, Washington, DC: American Ethnological Society.

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