1. These texts were written in Awadhi but the term Hindwi has been used here, keeping in view the classification of Amir Khusrau. In Nuh Sipihr, Amir Khusrau (1318) lists twelve Indian languages explicitly described as languages or dialects of different regions, viz. ‘Sindhi, Lahauri, Kashmiri, Gibar (?), Dhaur Samundari (Kannada), Tilangi (Telugu), Gujar (Gujarati), Mabari (Tamil), Gauri and Bengal (Bengali), Awad (Awadhi), and (the language of) ‘Delhi and surrounding areas’ (Dehli wa piramanash andar hama had). Amir Khusrau further mentions that ‘all these are Hindwi (in hama Hindwi-st) which from old times are in popular use for all purposes. Amir Khusrau, The Nuh-i Siphar of Amir Khusrau ed. Mohammad Wahid Mirza, Oxford University Press, Calcutta, 1947, pp.179-180; Irfan Habib, ‘Hindi/Hindwi in Medieval Times: Aspects of Evolution and Recognition of a Language’, ed. Ishrat Alam and Syed Ejaz Hussain, The Varied Facets of History: Essays in Honour of Aniruddha Ray, Primus Books, Delhi, 2011.
2. Baras sate se hoye ekyasi, Tihi yah kabi sarseu bhasi. Daud, Chandayan, Devnagari edition, Mataprasad Gupta, Pramanik Prakashan, Agra, 1967, p.15.
3. Badayuni wrote that ‘In the year 772 A.H. (1370 A.D.) Khan-i Jahan the wazir [of Sultan Firoz Tughluq] died and his title was passed on to his son named Jauna Shih. The book Chandayan, a masnawi and greatly exhilarating love story of the lover and beloved, Lorik and Chanda, was composed by Maulana Daud in their names.’ Khan-i Jahan occupied a high position during the reign of Firuz Shah Tughlaq. Afif gives the date of his death as ‘770 A.H. (1368-69 A.D.), after eighteen years of the accession of Firuz Shah.’ The two dates are close to each other and if the date of death of Khan-i Jahan was also the date of composition of the Chandayan then it is most likely to be, based on Afif, 1368-69 AD. The discrepancy of ten years is difficult to reconcile and the date given by the author takes precedence over the other dates., Badayuni, Muntkhab ut Tawarikh, p. 250, R.C. Jauhri, Medieval India in Transition: Tarikh i FirozShahi: A First Hand Account, Sundeep Prakashan, New Delhi, 2001.p. 233.
4. Simon Digby, ‘Before Timur Came: Provincialization of the Delhi Sultanate Through the Fourteenth Century, Journal of Economic and Social History of the Orient, Vol.47, 2004, p. 343
5. R.C. Jauhri, Medieval India in Transition: Tarikh i Firoz Shahi: A First Hand Account, Sundeep Prakashan, New Delhi, 2001, p.221.