Looking at China’s cultural complexity. Food, colours and ritual: sensuous epistemology and the construction of identity in the “other” China

Author:

Turini Cristiana1

Affiliation:

1. University of Macerata, IT

Abstract

Studies on ethnic and cultural diversity within China have progressively eroded the far too simplistic and widespread idea of ​​the Chinese nation as a monolith. In the resulting multicultural internal context, food is definitely more than a necessity for survival and can signify the desire of a community to stabilize a fluid and multiple identity. At the same time, it can be seen also as an indication of the multitude of relationships that the individual forms not only with others as individuals, but even as spirits, gods, and demons. The aim of this contribution is to explore some of the complexity of foodways involving consumption and religion and to understand the extent to which religious uses of foods contribute to the forging and transmission of cultural identity. I will do this by referring to the Naxi people of the Lijiang area as my case-study. My analysis will also take into account how, through the exploration of the Naxi religious foodways and cosmology, it is possible to gain an insight into their culturally different balances of the senses and their sensuous epistemology. This study will be based mainly on Naxi ritual manuscripts and videos of ceremonies, collected and made during my fieldwork in Yunnan.

Publisher

Firenze University Press

Reference40 articles.

1. Arnold, Philip P. 2000. “Religious Dimensions of Food: An Introduction.” Journal of Ritual Studies 14 (1): 4–5.

2. Chao, Emily. 2008. “Layered Alterities: Discourses of The Other in Lijiang, China.” Concentric: Literary and Cultural Studies 34 (2): 101–20.

3. Classen, Constance. 1993. Worlds of Sense: Exploring the Senses in History and Across Cultures. London and New York: Routledge.

4. Dietler, Michael. 2007. “Culinary Encounters: Food, Identity, and Colonialism.” In The Archaeology of Food and Identity, edited by Katheryn Twiss, 218–42. Carbondale: Center for Archaeological Investigations Press, University of Southern Illinois.

5. Douglas, Mary. 1966. Purity and Danger. London: Routledge and Kegan Paul.

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