Ira e compassione. Fonti aristotelico-tomiste di Decameron VIII 7

Author:

Pascale Miriam1

Affiliation:

1. University of Basilicata, IT

Abstract

This essay aims to examine the philosophic sources behind the representation of passions in Boccaccio’s tale of the scholar and the widow (Decameron VIII 7). If the definition of anger is attributable to Aristotle’s Nicomachean Ethics, I believe that it is possible to assume that the description of compassion, only mentioned in the moral treatise, derives instead from the Aristotle’s Rhetoric, where compassion is seen as a passion opposed to a kind of wrath, that is, indignation. The paper also investigates Boccaccio’s reception of the Latin translation of Aristotle’ Rhetoric. Did Boccaccio have direct knowledge of the Aristotelian text? Or had it been mediated to him by Thomas Aquinas’ Summa Theologiae?

Publisher

Firenze University Press

Reference61 articles.

1. Alighieri D., La «Commedia» secondo l’antica vulgata, a cura di G. Petrocchi, Mondadori, Milano 1966-1967, 4 voll.

2. Almansi G., Alcune osservazioni sulla novella dello scolaro e della vedova, «Studi sul Boccaccio», 8, 1974, pp. 137-145.

3. Aristoteles, Ethica Nicomachea translatio Roberti Grosseteste Lincolniensis (recensio pura), a cura di R.A. Gauthier, in Aristoteles Latinus, editioni curandae preasidet L. Minio-Paluello, E.J. Brill-Desclée de Brouwer, Leiden-Bruxelles 1972, vol. XXVI, 1-3.

4. Aristoteles, Rhetorica, traslatio Guillelmi de Moerbeka, edidit B. Schneider, in Aristoteles latinus, Brill, Leiden 1978, vol. XXXI, 1-2.

5. Baratto M., Realtà e stile nel Decameron, Editori Riuniti, Roma 1984.

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